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    The Historical Recklessness and Atrocities of Pakistan’s Generals

    The Historical Recklessness and Atrocities of Pakistan’s Generals

    Can Pakistan Actually Wage War on Afghanistan?

    Can Pakistan Actually Wage War on Afghanistan?

    The UN, Pakistan, and the Politics of Misinformation

    The UN, Pakistan, and the Politics of Misinformation

    Why Did the Muslim Ummah Fall Behind?

    Why Did the Muslim Ummah Fall Behind?

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    Attack on Jaffer Express: Why the Blame Was Placed on Afghanistan

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    Mehmet Goren and Associates Trained in Balochistan for Attacks in Europe and the Region

    Mehmet Goren and Associates Trained in Balochistan for Attacks in Europe and the Region

    Sultan Aziz Azzam Becomes a Victim of Internal ISIS-K Disputes

    Sultan Aziz Azzam Becomes a Victim of Internal ISIS-K Disputes

    Hideout of Suspects Linked to Attacks on Chinese Nationals Along the Tajikistan Border Targeted

    Hideout of Suspects Linked to Attacks on Chinese Nationals Along the Tajikistan Border Targeted

    Latest Updates on Burhan, also known as Zaid, ISKP Commander Killed in Punjab

    Latest Updates on Burhan, also known as Zaid, ISKP Commander Killed in Punjab

    Unknown gunmen have killed Burhan Zaid, a senior commander of ISIS-K, in Punjab.

    Unknown gunmen have killed Burhan Zaid, a senior commander of ISIS-K, in Punjab.

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    A Concise Overview of the Life and Struggle of Martyr Mawlawi Abdul Haq Haqqani (Nu’man)

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    The Esteemed Benefactor and Academic Figure of the Ummah

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    “That mountain whose peaks will no longer be illuminated by the rays of the sun!  

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The Illusion of the Caliphate: ISIS’s Dream of Empire and Its Collapse | Part 5

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Part 5

By Aziz Jalal

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Abu Bakr al-Baghdadi: A Black Stain on the Face of ISIS

History occasionally produces figures whose names become synonymous with disgrace. Abu Bakr al-Baghdadi is one such figure. His name is etched as a permanent stain on the face of ISIS. Emerging from the depths of American detention centers, he became the architect of a catastrophe so monstrous that even his former associates recoiled in fear. His life was not guided by faith or learning, but by a volatile mix of fanaticism, ego, and relentless violence.

Born in 1971 in the Iraqi city of Samarra, Ibrahim Awwad Ibrahim Ali al-Badri al-Samarrai, later known as Abu Bakr al-Baghdadi, was raised in what appeared to be a religious household. He pursued higher education at the University of Baghdad, specializing in Islamic studies. Yet rather than developing intellectual depth or moral restraint, his academic path nurtured a rigid, literalist, and increasingly violent worldview. His doctoral dissertation, “Differences in Qur’anic Recitations,” revealed not scholarly insight, but a narrow obsession with form stripped of spirit.

This superficial education laid the groundwork for a dry and lifeless interpretation of religion, an interpretation that distorted Islam and reduced it to a tool of coercion. Under his reading, faith ceased to be a source of mercy or guidance and instead became a justification for brutality inflicted upon humanity at large.

Al-Baghdadi’s personality was defined by a striking contradiction. Outwardly, he appeared reserved and unassuming; inwardly, he harbored a capacity for extraordinary cruelty. Former associates recall his prolonged silences and chilling stares, silences not born of wisdom, but of a mind steeped in resentment and vengeance. In public, he showed little indication of leadership. Yet in the isolating darkness of American prisons, he quietly cultivated the ideology that would later unleash murder, plunder, and terror on an unprecedented scale.

His beliefs were a volatile blend of extremist Salafism and apocalyptic delusion. He proclaimed himself the Caliph of the Muslims, a title rooted not in legitimacy, scholarship, or consensus, but in sheer fantasy. This claim stemmed from a deeply diseased ego and an insatiable thirst for power. In his hands, Islam was reduced to a personal instrument of domination.

As the leader of ISIS, al-Baghdadi presided over some of the most horrific crimes of the modern era. Mass executions, systematic enslavement, and acts of extreme violence became hallmarks of the organization under his command. Many of these atrocities were carried out with his direct approval. Yet the self-styled caliph himself remained hidden, sheltered in fortified hideouts, dispatching others to kill and die in service of his fantasies.

His rule was governed entirely by fear. Even the slightest dissent was punished with merciless severity. Close companions lived in constant dread of his commands. This climate of terror ultimately isolated him. In the final period of his life, al-Baghdadi found himself increasingly alone, abandoned even by those charged with his protection.

His death in 2019 marked the end of a life devoted not to building, but to destroying; not to unity, but to division; not to mercy, but to violence. His legacy is one of ruin, bloodshed, and hatred. Today, even the most extreme takfiri factions hesitate to invoke his name, recognizing the disgrace attached to it.

Abu Bakr al-Baghdadi was not a religious leader. He was a man consumed by the pursuit of power, who draped his ambitions in religious language and used faith as a mask for his crimes.

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